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Lover whispers to my ear, "Better to be a prey than a hunter. Make yourself My fool. Stop trying to be the sun and become a speck! Dwell at My door and be homeless. Don't pretend to be a candle, be a moth, so you may taste the savor of Life and know the power hidden in serving."
"Maka apabila langit telah terbelah dan menjadi merah mawar seperti (kilapan) minyak" (Ar-Rahman: 37)
Come, come, whoever you are, Wanderer, idolater, worshiper of fire, Come even though you have broken your vows a thousand times, Come, and come yet again. Ours is not a caravan of despair
Ingkang samodra agung, Tanpa tepi anerambahi. Endi kang aran Allah? Tan roro tetelu. Kawulane tanna wikan, Sirna luluh kang aneng datu’llah jati, Aran sagara Purba. Ana papan ingkang tanpa tulis. Wujud napi artine punika, Sampyuh ing solah semune, Nir asma kawuleku, Mapan jati rasa sejati. Ing njro pandugeng taya. Marang Ing Hyang Agung. Pangrasa sajroning rasa, Sayektine kang rasa nunggal lan urip, Urip langgeng dimulya. Sasmitane ingkang tunjung putih Tanpa slaga inggih nyatanira Rokhilafi satuhune Datullah ananipun Yeku sabda ingkang arungsit. Iku pan bangsa cipta,Hananira iku. Tandha kang darbe pratandha. Damar murup tanpa sumbu nenggih Semunira urup aneng Karsa. Dat mutlak iku jatine! Anglir tirta kamanu, Kadi pulung sarasa jati. Puniku wujud tunggal, Aranira iku. Godhong ijo tanpa wreksa iki, Semunira ing masalah ing rat, Lah iya urip jatine. Dudu napas puniku, Dudu swara lan dudu osik, Dudu paningalira, Dudu rasa perlu, Dudu cahya kantha warna, Urip jati iku, nampani sakalir, Langgeng tan kena owah. Pasemone kang modin puniki, Pan bedhuge muhung aneng cipta, Iya ciptanira dhewe. Pan ingaken sulih Hyang Widi. Cipta iku Muhammad, Tinut ing tumuwuh. Wali, mukmin datan kocap. Jroning cipta Gusti Allah ingkang mosik, Unine: rasulullah. Lamun meneng Muhammad puniki, Ingkang makmum apan jenengira. Dene ta genti arane, Yen imam Allah iku, Ingkang makmum Muhammad jati. Iku rahsaning cipta, Sampurnaning kawruh. Imam mukmin pan wus nunggal, Allah samar Allah tetep kang sejati, Wus campuh nunggal rasa. sentek pisan wus rampung, tanggal pisan purnama sidi, panglong grahana lintang, Iku semunipun, kang sampun awas ing cipta. lawan sastra adi kang linuwih lawan Qur'an pira sastra nira, estri priyadi tunggale, lawan ingkang tumuwuh
Tawassul Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bihadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah: (1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam (2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh (3) Salman al-Farsi radiya-l-Lahu ’anh (4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah (5) Ja’far as-Sadiq alayhi-s-salam (6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh (7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah (8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah (9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah (10) Abul Abbas al-Khidr alayhi-s-salam (11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah (12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah (13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah (14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah (15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah (16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah (17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah (18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah (19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah (20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah (21) Muhammad az-Zahid qaddasa-l-Lahu sirrah (22) Darwish Muhammad qaddasa-l-Lahu sirrah (23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah (24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah (25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah (26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah (27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah (28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah (29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah (30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah (31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah (32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah (33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah (34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah (35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah (36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah (37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah (38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah (39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah (40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah Syahaamatu Fardaani Yuusuf ash-Shiddiiq ‘Abdur Ra’uuf al-Yamaani Imaamul ‘Arifin Amaanul Haqq Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan Burhaanul Kuramaa’ Ghawtsul Anaam Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam Yaa Budalla Yaa Nujaba Yaa Nuqaba Yaa Awtad Yaa Akhyar Yaa A’Immatal Arba’a Yaa Malaaikatu fi samaawaati wal ardh Yaa Awliya Allaah Yaa Saadaat an-Naqsybandi Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah . Al-Faatihah
Sultanul Awliya Mawlana Syaikh Muhammad Nazim Adil An Naqsbandi Al Haqqani
Shaykh Mehmet Adil
Quthbul Mutasyarrif Mawlana Syaikh Muhammad Hisyam Kabbani An Naqsbandi Al Haqqani
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Syaikh Musthofa Mas'ud An Naqsbandi Al Haqqani
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Sultanul Awliya Mawlana Syaikh Muhammad Nazim Adil An Naqsbandi Al Haqqani
Quthbul Mutasyarrif Mawlana Syaikh Muhammad Hisyam Kabbani An Naqsbandi Al Haqqani
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Riwayat Habaib dan Kyai
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Naqshbandi's Practices
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KAMIS, 03 SEPTEMBER 2009
Movement during Dhikr
Bay'at Online (Click The Center of The Below Image) :
Movement during Dhikr Written by Shakyh `Abdal Qadir `Isa
Movement during Dhikr (remembrance) is a good thing because it brings energy to the body for that act of worship. It is permissible in Sacred Law, as proven by the narration of Ahmad in his Musnad, and al-Maqdisī with sound narrators from the Hadīth of Anas radīallahu `anhu that said: "Once, the Abyssinians were dancing in front of the Messenger of Allāh sallallāhu `alahi wa-sallam , saying in their language: ‘Muhammad is a righteous servant.' He sallallāhu `alahi wasallam said: "What are they saying?" It was said: "[They are saying] Muhammad is a righteous servant." When he saw them in that state, he did not censure them. Rather, he approved of their act. It is known the that rulings in Sacred Law are taken from his sallallāhu `alayhi wa-sallam statements, actions, and tacit approvals. Since he approved of their action and did not censure them, it is clear that it is permissible. Movement During Dhikr al-Sayyid Shaykh `Abdal Qādir `Īsā al-Halabī Lokasi Zawiyah Naqsbandi Haqqani Source :http://www.marifah.net/ Read more >>>> diposting oleh sodinco @ 12.33
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Awliya's Photo
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Shaykh Hisham Kabbani Born into an eminent family of religious scholars in Beirut, Shaykh Muhammad Hisham AlKabbani is a world-renowned Muslim scholar, author, and lecturer.
Shaykh Hisham Kabbani received his Islamic Law (Shariah) Degree in Syria (Damascus). He also studied deeply the subject of Islamic spirituality under two internationally renowned Naqshbandi spiritual guides, namely, Shaykh Abdullah al-Fa’iz ad-Daghestani and Shaykh Nazim Adil al-Haqqani. He also holds a Bachelor’s Degree in Chemistry from the American University of Beirut and also studied medicine in Lowain, Belgium.
Shaykh Hisham Kabbani is Chairman of the Islamic Supreme Council of America (ISCA), a non-profit religious organisation based in Washington DC. ISCA has spearheaded a number of peace initiatives, hosted notable conferences, actively engages in inter-religious dialogue, and promotes traditional and moderate Islamic views within and outside of USA. ISCA has addressed numerous world bodies such as the United Nations and continues to advise the United States Department of State on issues regarding Islam, religious tolerance and terrorism. The organisation was a key adviser in the formation of US foreign policy on Kosova, and has recently paved development and trade resources for Muslim-populated newly independent states of former Russia.
For many years Shaykh Hisham Kabbani has publicly condemned all acts of terrorism and the use of Islam to promote terrorist agendas. He has worked ardently to help people all over the world, from all walks of life, better understand the moderate, tolerant nature of traditional Islam, as practiced around the world.
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Zawiyah Zikir Haqqani
Zikr.MP3 Lokasi Zawiyah di Indonesia Naqshabandi Centres
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Just exactly who is Maulana Shaikh Muhammad Nazim 'Adil al-Haqqani an-Naqshbandi?
[Journalist Shafiq Morton has a brief look at the historic visit of the Shaikh to Cape Town, South Africa, in November 2000]
I had been fortunate enough to accompany the Shaikh together with his son-in-law, Shaikh Hisham Kabbani, in the United States in 1998 for a period of three weeks. During this time we toured New York, visited the United Nations and met with politicians on Capitol Hill in Washington. Also part of the entourage were the muftis of Albania and Kosovo as well as the Chechen president, Aslan Maskadov. These activities were the precursor to the 2nd International Conference of the Islamic Supreme Council of America in Washington. As the resident photographer I was privileged to witness first-hand something of the essence of the fortieth Grand Shaikh of the Naqshbandi Sufi order, an order that traces its lineage back in a "golden chain" to the Prophet Muhammad [SAW] through his greatest companion Abu Bakr as-Siddiq [ra]. Read more >>>> diposting oleh sodinco @ 10.28
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