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HADHARAH ISLAMIYYAH ".....Akan muncul khilafah yang mengikut metod kenabian." [HR. Ahmad & Al-Bazzar]
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SUNDAY, AUGUST 21, 2011
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Intellectual Revival SATURDAY, 20 AUGUST 2011 18:31 MOEZ MOBEEN
KHILAFAH: A MATTER OF TIME
Time since the Islamic Khilafah was abolished and the Muslim world divided into pieces:
The Post colonial era saw Muslim World being introduced to governance structures and ideas which were born and developed in Western Europe and which were introduced to the Muslim world as a legacy of the colonial rulers. Decades since colonialists ended their physical occupation of Muslim Lands, the Muslim World finds itself engaged in the fundamental debate about governance models and structures and the political, economic and social ideas on which these structures should be built. To the frustration of many the debate seems to linger on endlessly and an intellectual stalemate seems to have dominated the debate for decades. Hence the intellectual progression in the Muslim World has been held hostage to this stalemate leaving the Muslim World in a state of confusion and uncertainty due to lack of clear vision and direction. This in turn has lead to the economic, political and social stagnation and instability in the Muslim World.
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At one end of the debate are a small group of liberal elite who are impressed with the West's extraordinary material progress. They have attributed Western progress to the evolution in Western political, social and economic thought during the renaissance period. They believe that for the Muslim World to achieve the same progress they need to divorce religion from public life as the Europeans did in the Post Middle Ages Era. They want the Muslim World to adopt Western ideals of secularism, pluralism, women empowerment, rights of minorities, nationalism, human sovereignty, private ownership, free markets, free speech, religious and personal freedom (libertarianism) and democracy. It is these themes which resound day and night in the Muslim World from the liberal circles. It is these ideals which serve as benchmarks to assess the societies in the Muslim World today. The level of Civility and Modernity of Muslim societies is determined based on the degree of their conformity to these ideals. It is worthwhile to note that the West encourages and insists on the same. So Western government and nongovernment organizations routinely issue progress reports, sharing their assessments about how civilized or uncivilized the Muslim World is based on its performance which is judged in line with these ideals. However the liberals have erred in their judgment and in choosing the path for revival of the Muslim World. In adopting the solutions for the Muslim World and charting its way forward, the liberals have not utilized deep thinking rather have followed a superficial and empirical approach. They saw the extraordinary material progress of the Western World and wanted to replicate it. They saw the evolution in the political thought in the Western World and correctly concluded that West's material progress is connected to it. However they empirically (and incorrectly deduced), without studying their own societies, that by adopting Western Ideals, they would be able to usher in the same progress in the Muslim World. So what the liberals want to do is to borrow the intellectual experience of the Sixteenth and Seventeenth Century Europe and apply it to the Muslim World without caring to regard for the particular factors which gave birth to European Secularism. And herein lies the superficiality of their approach. Firstly because in charting out the intellectual path for the Muslim World, the liberals did not study Muslim society and its realities, rather they were content with the idea that European Secularism is not "European" rather "Universal" and insisted on its implementation throughout the Muslim World. They ignored the fact that European secularism is a reactionary political ideology which is a direct result of the repressive Christian rule which governed much of Europe throughout the Middle Ages (Or as they are now called). It was when the European population's frustration and anger at their miserable socio-economic and political conditions exploded in to a fierce struggle with the incumbent political authority, which happened to be the Church, that secularism emerged as "the new" thinking. The idea was to deprive the Church from its political power by depriving it off its legitimacy, "divine inspiration". So the liberals (free thinkers) of the time severely attacked religion, arguing it is without a factual foundation, that human reason triumphs over divine thinking and that human reason, being superior to the divine, should be the only source of legislation. So at the heart of Europe's intellectual revolution was the idea of the sovereignty of the human mind and the rejection (or relegation) of the divine which claimed, and was till then considered, the sovereign authority. Describing the liberal temperament Political Philosopher John Gray claimed:"It (liberalism) has been inspired by skepticism and by fideistic certainty of divine revelation" (Fideism is an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths). So the soul of liberal thought was anti-religious and anti divine.
HADITH
Hadith: Only the Imam is a shield, behind whom you fight and you protect yourself with, so if he orders by taqwa and is just then he has reward for that, and if he orders by other than that then it is against himself. (Muslim)
It was the absence of the "contextualization" of the European intellectual experience which was overlooked by the liberals in the Muslim World which lead them to the false idea of "Universalism" of liberal thought. Secondly the liberals totally ignored the history of the Muslim World in their attempt to repeat the European experience. The European experience with religion was in sharp contrast to that of the Muslim World. Muslims under the banner of the caliphate enjoyed stupendous progress in all realms of collective and individual life and the Islamic state from the time of the Second Caliph Umar bin Khattab till the great Osamni Caliph Suleiman Al Qanooni was the leading State of the World. Although it was a state which was governed by divine laws, science and technology prospered, the economy thrived and the basic right of its citizenry, that of food, clothing, shelter and health, education and security was guaranteed. As for knowledge and education, the Islamic State was renowned for its excellent centers of learning and the Islamic State directly supervised and encouraged intellectual
KHILAFAH MOVEMENT
discourse and learning. Jonathan Lyons in his book, "The House of Wisdom, How Arabs Transformed the Western Civilization" states:" Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so." So unlike Christian Europe, there existed in the Muslim world, no frustration or anger with the divine, neither any desire to get rid of its rule nor any massive uprising against the "Islamic" character of the caliphate. There were ofcourse feuds, uprisings and disputes within the Islamic State but none were aimed at challenging the divine basis of the state. Even when the caliphate was finally abolished, Mustapha Kamal used fierce Turkish nationalism and brute force to achieve it and it is no secret that this could not be achieved without the direct help and supervision of the allies (France and Britain). Moreover from the time the Arabian Prophet Muhammad (SAW) first presented Islam to the World, till today, never have the Muslims ever questioned the divinity of Islam and the sovereignty of the Islamic Code (Shariah) over all other such codes. Infact the Muslim World never abandoned human reason, as the extraordinary scientific and educational accomplishments under the caliphate testify; rather it limited its role to science and administrative matters while the legislative matters were solely derived from the Islamic Texts. Even when liberal ideas and democracy were introduced in the Muslim World under the
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direct rule of the colonialists, it was not presented by the colonialists as anti-religious and anti-divine, rather the colonialists sought to legitimize these ideas from Islam knowing well that the Muslim World can never be convinced to accept the supremacy of the human mind over that of the divine. The nineteenth and twentieth centuries saw the appearance of a new brand of reformist Islamic scholars, who were mentored, sponsored and promoted by Western Powers, and who sought to legitimize liberal ideas by providing their justifications from Islamic text. Such an approach was a tacit admission by the West of the incompatibility of the Western ideals, which were deeply and fiercely anti-religious, with that of the Muslim World. The Constitutions of many secular Muslim countries today derive their legitimacy from the political support which Islamic Scholars provided in their passage, Pakistan, Iraq and Afghanistan being a few examples. The perception that the Muslim World was "deceived" in to accepting liberal ideals is further enhanced by the huge support which Islamic Political Parties enjoy across the Muslim World, including those who had chosen to operate within the secular constitutional frameworks. The Justice and Development Party of Turkey (AKP), the Muslim Brotherhood in Egypt Jordan and Syria, Hamas in Palestine, the Islamic Salvation Front (FIS) in Algeria, Hizbullah in Lebanon and Al Nahda Movement of Tunisia are just a few of the many political parties in the Muslim world who openly espouse the idea that Islam should play a central role in the collective life of the Society. The existence of such movements with varying, yet considerable degree of public support further cements the belief that the Muslim World, even in this era of decline, has no inclinations in
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divorcing Islam from public life and adopting secularism. Whether these movements tacitly do so, and may have actually done so, is another matter and is not relevant to the present debate.
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So the Muslim World is torn apart in an intellectual tug of War which has been described by some in the
[02] Negara Islam.zip
simplistic notions of an "identity crisis". There was never an identity crisis of the sort in the Muslim World. The Muslim World never abandoned its Islamic identity, even after it was introduced to the ideal of
[03] Titik Tolak Perjalanan Dakwah HT.zip
Westphalian sovereignty, although it had remained confused about her Islamic identity, and this identity remained dormant for some decades creating an impression of the embracement of Westphalian ideal of nation state. Moreover "identity crisis" is too simple a conclusion to approach a much more complex
[05] sistem pemerintahan islam.zip [13] bunga rampai.zip
problem of intellectual stagnation. At the heart of the problem of intellectual stagnation in the Muslim World lies the forceful imposition of liberal ideas and solutions which emanate from the belief in the
[14] tinjauan kritis terhadap asas ideologi so…
sovereignty of the human mind over that of the divine, on a population which is deeply conservative with a staunch and un-shaky belief in the divine code (Shariah) and whose experience with the unity of the state and religion reminds of her exalted status in the World.
[16] keniscayaan benturan peradaban.zip
The revival of the Muslim World, as so many thinkers in the Muslim World have correctly concluded, lies not in material progress or in investing in education, military or morally uplifting the society, rather the
[31] 36 SOAL JAWAB.zip
[18] menggugat thagut demokrasi.zip
path to revival lies in the power of ideas which defines what a group of people and a society stands for and how its political and governance structures should be organized. It is indeed intellectual progression which precedes and which eventually results in the revival of a nation. At a time when the
[32] 37-SOAL JAWAB.zip [36] cantik.zip
debate about the role of religion in society and the intellectual foundations of the Muslim World are in full swing, the boundaries of such a debate should be broadened to include new ideas. Until now this
[37] DAKWAH WAJIB.zip
debate has been forcefully limited to how the Muslim World should be reformed according to liberal ideas and how the role of religion in public polity can be reduced and ultimately eliminated. And it appears that this approach has locked the Muslim mind and stopped it from progression as one finds
[45] jihad dan politik.zip
this debate and its basic arguments being discussed by thinkers as back as two centuries ago when the West first introduced this debate to the Muslim intelligentsia. It is no secret that after such a long period
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this reformation hasn't taken place and the Muslim World has inched further from it rather marched towards it. It is time the basic questions are included in the debate which puts the liberal ideas on the table as well and which broadens the horizon of the debate to bring liberalism under scrutiny and
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challenge as opposed to the assumption of its universality and exclusion from rational scrutiny. That governance structures based on liberal ideals are the incumbent political structures which have failed
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to revive the Muslim World is ample justification for such an approach. Questions such as whether Islam and Democracy are compatible, whether a democracy would allow the abolishment of the idea of separation of state and church if the majority demands it, whether a liberal pluralistic society would
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tolerate a public debate within itself which advocates a role of religion in public life, whether the idea of Westphalian Sovereignty is indeed limited to Westphalia and its neighbors, whether free markets is a
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form of colonial exploitation should be asked alongside those of whether the caliphate is a totalitarian and unaccountable system, whether modernity and Islam can co-exist, whether Islam is a universal ideology and whether a comprehensive adoption of the Islamic ideology by the state, as was done by
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the caliphate of the past is the way forward for the Muslim World.
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Those who believe in a rational discourse and a sincere debate should have no objection to such a
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"broadening of the debate". For the strongest advocate, which is already forcing this broadening of the debate, upon the Muslim intelligentsia, is the Muslim Street which is roaring for change suggesting that its patience with the stagnation in the Muslim World, has eventually run out.
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BANTAHAN UNTUK PARA PEMBELA DEMOKRASI TELAAH BUKU "DEMOKRASI SISTEM KUFUR" MENGGUGAT THAGHUT DEMOKRASI MENGGUGAT DEMOKRASI TENTANGAN BAGI AKTIVIS ISLAM YANG PRO DEMOKRASI KEBATILAN ISTILAH "DEMOKRASI ISLAM" KRITIK FALSAFAH DEMOKRASI SECULAR DEMOCRACY:ON THE RETREAT PILIHANRAYA
PILIHANRAYA DI SISI SYARA' HUKUM MELIBATKAN DIRI DALAM PILIHANRAYA PANDANGAN HIZBUT TAHRIR TENTANG PILIHANRAYA HAKKAT PILIHANRAYA & PENILAIANNYA MENURUT SYARA' KOLEKSI ARTIKEL
KERJASAMA ANTARA PARPOL ISLAM & PARPOL SEKULAR CARA MENUBUHKAN NEGARA ISLAM APAKAH HUKUM BERUBAH MENGIKUT ZAMAN DAN TEMPAT? DRAF UNDANG-UNDANG DASAR NEGARA KHILAFAH DAKWAH ISLAM PEMIKIRAN,POLITIK & TANPA KEKERASAN HUKUM MENDIRIKAN KHILAFAH LENYAPNYA DAULAH KHILAFAH KEHANCURAN DAULAH KHILAFAH FIKRAH HT - KAEDAH-KAEDAH SYARA' FIKRAH HT - 'AQIDAH ISLAM SOAL-JAWAB BERKAITAN HIZBUT TAHRIR - PART 1 SOAL-JAWAB BERKAITAN HIZBUT TAHRIR - PART 2 SOAL-JAWAB BERKAITAN HIZBUT TAHRIR - PART 3 KENAPA HIZBUT TAHRIR SEBUAH PARTI POLITIK? METOD MEMPERJUANGKAN KHILAFAH METOD HIZBUT TAHRIR MENEGAKKAN KHILAFAH APAKAH SAIDINA YUSUF TERLIBAT DALAM PEMERINTAHAN KUFUR
ARKIBAna t 2010 (22) t January 2010 (22) HAK KHALIFAH MELEGISLASI HUKUM SYARA’ MENJADI UNDA... MENOLAK PLURALISME PIAGAM MADINAH DAN DAKWAAN PLURALISME PLURALISME ITU SESAT PLURALISME BERTENTANGAN DENGAN ISLAM : HARAM MENYE... KHAZANAH KHILAFAH DALAM BIDANG KEDOKTORAN PEMBAKARAN GEREJA : WASPADA DENGAN TIPUDAYA YA ALLAH! NAMAMU DIPERJUANG, HUKUMMU DIBUANG. BAHAYA PLURALISME TAHAPAN DAKWAH & AKTIVITI POLITIK HT BAGAIMANA BENTUK NEGARA ISLAM? KALIMAH "DAAR" BENARKAH SALAFI PALING AHLUS SUNNAH? NASIHAT BUAT SALAFI KRITIK TOTAL TERHADAP SALAFI MENGGUGAT DOKTRIN SALAFI DIALOG WAHABI KARAKTER GOLONGAN SALAFY KESALAHAN FATAL ALBANI SEJARAH WAHABISME SURAT TERBUKA KEPADA SALAFI ISTILAH DAR AL-ISLAM 2009 (105) December 2009 (48) HT & 10 BURUNG DARI MASJIDIL AQSA MENUJU KHILAFAH PERANAN ASMA’ DALAM PERISTIWA HIJRAH HIJRAH & PENGORBANAN DI SEBALIK GHAIBNYA ENJIN F5E KRISIS YAMAN GERHANA BULAN 15 MUHARRAM 1431 H (1/1/2010 ) PERLAKUAN NEGARA KHILAFAH TERHADAP WANITA DARI PENGANUT KRISTIAN YANG TAAT, MENJADI PEJUANG ... DUNIA MEMERLUKAN KHILAFAH SUNNI-SYIAH DALAM NAUNGAN KHILAFAH IMAM MAHDI & KHILAFAH BERDIAM DIRI DARI MENEGAKKAN KHILAFAH BENARKAH IMAM MAHDI YANG AKAN MENDIRIKAN KHILAFAH?... PENJELASAN ATAS KRITIK SANAD HADIS SAUTUN NAHDHAH EDISI JUMAAT (25/12/2009) HUKUM TENTANG HIJRAH HARAM MERAIKAN PERAYAAN KRISMAS BENARKAH EKONOMI DUNIA TELAH PULIH? HIJRAH DAN HUKUMNYA MASIH BERJALAN AMAR MA'RUF NAHI MUNGKAR HIJRAH: SAATNYA MENINGGALKAN REZIM DAN SISTEM JAHI... SIAPA DALANG DISEBALIK PERANG YAMAN? SOAL JAWAB TENTANG KARAMAH REFLEKSI HAM ATAS HUKUMHUKUM PEREMPUAN POLITIK KEMUNAFIKAN DOWNLOAD E-BOOK SAUTUN NAHDHAH EDISI JUMAAT 11/12/2009 November 2009 (2) September 2009 (1) August 2009 (9) June 2009 (1) May 2009 (8) April 2009 (8) March 2009 (14) February 2009 (5) January 2009 (9) 2008 (90) December 2008 (24) November 2008 (12) October 2008 (12) September 2008 (13) August 2008 (2) July 2008 (3) April 2008 (3) March 2008 (14) January 2008 (7) 2007 (133) December 2007 (91) September 2007 (6) August 2007 (3) July 2007 (11) May 2007 (2) April 2007 (10) March 2007 (3) February 2007 (4) January 2007 (3) 2006 (89) December 2006 (5) November 2006 (7) October 2006 (4) September 2006 (59) August 2006 (14) MAJALAH AL-WA'IE Focus
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[INDEX AL-WA'IE] INDEKS ARTIKEL HTI
Haram Berdiam Diri Dari Menegakkan Khilafah Dengan Alasan Menunggu Imam Mahdi Dalam kitab “Masâil Fiqhiyyah Mukhtârah”, cetakan kedua (2008), karya...
[Index Tentang Khilafah]
Jawab Soal : Seputar Bid’ah
[Index Tentang Syari'ah] Soal Jawab: Makna Dakwah Terbuka dan Umum Soal Jawab Soal: Kita mengatakan di dalam kita b ... E-BOOK
100 HADIS PALSU 100 TOKOH 25 HADIS DHAIF & MAUDHU 36 SOAL-JAWAB 36 SOAL-JAWAB A'YADUL KUFFAR WA HUKMUL MUSYARAKAH FIHA A'YADUL KUFFAR WA HUKMUL MUSYARAKAH FIHA A'YADUL KUFFAR WA HUKMUL MUSYARAKAH FIHA A'YADUL KUFFAR WA HUKMUL MUSYARAKAH FIHA AD-DAARUL MANSTUR (AS-SUYUTHI) AD-DAULAH ALISLAMIYYAH AD-DIMUQHRATIYYAH NIZHAM KUFR AD-DUSTUR AL-ISLAM AFKAR SIYASIYAH AFKAR SIYASIYAH AFKAR SIYASIYAH AFKAR SIYASIYAH AGAMA DEMOKRASI (ABU MUHAMMAD ASHIM AL-MAQDISY) AHKAM HUDHUR MASAJID AHKAM HUDHUR MASAJID AHKAM HUDHUR MASAJID AHKAM HUDHUR MASAJID AHKAM SYIRKAH MUDHARABAH AHKAM SYIRKAH MUDHARABAH AHKAM SYIRKAH MUDHARABAH AHKAM SYIRKAH MUDHARABAH AHKAM TAAMUL MAA GHAIRIL MUSLIMIN AHKAM TAAMUL MAA GHAIRIL MUSLIMIN AHKAM TAAMUL MAA GHAIRIL MUSLIMIN AHKAM TAAMUL MAA GHAIRIL MUSLIMIN AHKAMUL QURAN (ALJASSHASH) AHKAMUL QURAN (IBNU 'ARABI) AJHIZAH DAULAH ALKHILAFAH AL-AHKAM ASSULTHANIYAH AL-AHKAM ASSULTHANIYAH AL-AHKAM ASSULTHANIYAH AL-AHKAM ASSULTHANIYAH AL-AHZAB FIL ISLAM AL-AHZAB FIL ISLAM AL-AHZAB FIL ISLAM AL-AHZAB FIL ISLAM AL-AHZAB FIL ISLAM AL-AMWAL FI DAULAH AL-KHILAFAH AL-HAMLAH ALAMRIKIYYAH LILQADHA' 'ALA AL-ISLAM AL-ISLAM EDISI 391-410 AL-ISLAM EDISI 411-430 AL-ISLAM EDISI 431-451 AL-ISLAM WA AL-IMAN AL-JAMI LI AHKAM SHIYAM AL-JAMI LI AHKAM SHIYAM AL-JAMI LI AHKAM SHIYAM AL-JAMI LI AHKAM SHIYAM AL-JAMI' LI AHKAMIL QURAN (AL-QURTHUBI) AL-KASYSYAAF (AZZAMAKHSYARI) AL-MU'AHADAT FI SYARIAH AL-MUSLIM WAL MASJID AL-MUSLIM WAL MASJID AL-MUSLIM WAL MASJID AL-MUSLIM WAL MASJID AL-MUSTADRAK 'ALA SHAHIHAINI (ALHAKIM) AL-MUSTASHFA (GHAZALI) AL-MUSTASHFA (GHAZALI) AL-MUSTASHFA (GHAZALI) AL-MUSTASHFA (GHAZALI) AL-MUSYARAKAH AL-MUSYARAKAH AL-MUSYARAKAH AL-MUSYARAKAH AL-MUWATTHA' (IMAM MALIK) AN-NIZHAM ALIJTIMAIE FI AL-ISLAM AN-NIZHAM ALIQTISHADI FI AL-ISLAM AQIDAH AQIDAH & HADIS AHAD AQIDAH (ABU MALIK) AQIDAH (ABU MALIK) AQIDAH (ABU MALIK) AQIDAH (ABU MALIK) ASAS-ASAS SYARIAH SISTEM KHILAFAH ASAS-ASAS SYARIAH SISTEM KHILAFAH ASAS-ASAS SYARIAH SISTEM KHILAFAH ASAS-ASAS SYARIAH SISTEM KHILAFAH AT-TAKATTUL ALHIZBIY AULAMAH ADAT RASUMALIYAH AZMAT IQTISHADIYAH WAQI'UHA WA MU'ALAJATUHA AZMAT IQTISHADIYAH WAQI'UHA WA MU'ALAJATUHA AZMAT IQTISHADIYAH WAQI'UHA WA MU'ALAJATUHA AZMAT IQTISHADIYAH WAQI'UHA WA MU'ALAJATUHA BAGAIMANA BARAT MENGHANCURKAN KHILAFAH BAGAIMANA MEMBANGKITKAN UMAT ISLAM BAHAYA ISLAM LIBERAL BENDERA ISLAM BENDERA ISLAM BENTURAN PERADABAN BENTURAN PERADABAN BENTURAN PERADABAN BERTAUBAT KEPADA ALLAH SWT BIOGRAFI SYEIKH TAQIYUDDIN ANNABHANI BIOGRAFI SYUHADA JIHAD BOSNIA BIOGRAFI TAQIYUDDIN AN-NABHANI BUKU SAKU RUQYAH BULETIN AL-ISLAM BUNGA BANK ADALAH RIBA BUNGA RAMPAI BUNGA RAMPAI SYARIAT ISLAM CONSTRUCTING AN INDUSTRIALISED MUSLIM WORLD CONSTRUCTING THE KHILAFAH'S FOREIGN POLICY DAULAH ISLAM DAULAH ISLAM DAULAH ISLAMIYAH DAULAH ISLAMIYAH DAULAH ISLAMIYAH DAULAH ISLAMIYAH DAUR QAWAID KULLIYAH DAUR QAWAID KULLIYAH DAUR QAWAID KULLIYAH DAUR QAWAID KULLIYAH DEMOKRASI & SYARI'AH DEMOKRASI SESUAI DENGAN AJARAN ISLAM DEMOKRASI SISTEM KUFUR DEMOKRASI WA AKHAWATUHA DEMOKRASI WA AKHAWATUHA DEMOKRASI WA AKHAWATUHA DEMOKRASI WA AKHAWATUHA DINAMIKA AQIDAH ISLAM DIROSAT FIL FIKRIL ISLAM DISKURSUS NEGARA ISLAM DOA & ZIKIR NABAWI DOSA-DOSA BESAR ECONOMIC SYSTEM (ENGLISH) ECONOMIC SYSTEM (ENGLISH) ECONOMIC SYSTEM (ENGLISH) ECONOMIC SYSTEM (ENGLISH) FAIDHUL MU'IN FATHUL KABIR (YUSUF AN-NABHANI) FIQH MUHASABAH ALHUKKAM FIQH MUHASABAH ALHUKKAM FIQH MUHASABAH ALHUKKAM FIQH MUHASABAH ALHUKKAM FIQIH AHKAM SULTHANIYAH FIQIH AHKAM SULTHANIYAH FIQIH AHKAM SULTHANIYAH FIQIH AHKAM SULTHANIYAH FIQIH KHITBAH FIQIH KHITBAH FIQIH KHITBAH FIQIH KHITBAH FIQIH MUAMALAT MALIYAH MUASHIRAH FIQIH MUAMALAT MALIYAH MUASHIRAH FIQIH MUAMALAT MALIYAH MUASHIRAH FIQIH MUAMALAT MALIYAH MUASHIRAH GHAIRUL MUSLIMIN FI MUJTAMA' MUSLIM GHAIRUL MUSLIMIN FI MUJTAMA' MUSLIM GHAIRUL MUSLIMIN FI MUJTAMA' MUSLIM GHAIRUL MUSLIMIN FI MUJTAMA' MUSLIM HADHARAH ISLAM HADIS 40 HADIS AS-SHIYAM (JUZ 3) HAFALAN SOLAT HATMIYAH INHIDAM RA'SUMALIYAH GHARBIYAH HATMIYAH INHIDAM RA'SUMALIYAH GHARBIYAH HATMIYAH INHIDAM RA'SUMALIYAH GHARBIYAH HATMIYAH INHIDAM RA'SUMALIYAH GHARBIYAH HIMPUNAN HADIS QUDSI HISAB RUKYAH HIZBUT TAHRIR HUKM ASY-SYARIE FI AL-ISTINSAKH,NAQL ALA'DHA' DLL HUKUM BENTUK PARTI HUKUM JUAL-BELI HUKUM ORANG YANG MENINGGALKAN SOLAT HUKUM SYAR'I HUKUM-HUKUM SEPUTAR PUASA HUQUQUL INSAN IRONI DEMOKRASI ISLAM IN THE 21ST CENTURY ISLAM, POLITIK & SPIRITUAL JAMI'UL USHUL (IBNUL ATSIR) JANGAN DEKATI ZINA JUNDULLAH TSAQAFATAN WA AKHLAQAN KAEDAH SEBAB AKIBAT (KAUSALITAS) KANZUL 'UMAL ('ALA'UDDIN AL-HINDI) KEGONCANGAN PASAR MODAL KEKELIRUAN ILMU KALAM KHILAFAH ADALAH JAWAPANNYA (ENGLISH) KHILAFAH RASYIDAH YANG TELAH DIJANJIKAN KHILAFAH RASYIDAH YANG TELAH DIJANJIKAN KISAH KHULAFAUR RASYIDIN KISAH PERJALANAN PARA PEMINANG BIDADARI KISAH-KISAH NABI (PART 1) KISAH-KISAH NABI (PART 2) KISAH-KISAH TENTANG KAABAH KITAB AHKAM ASSHOLAT KITAB AHKAMUS SHALAT KITAB MAFAHIM ISLAMIYYAH KITAB-KITAB MUTABANAT (ARABIC) KONSEPSI POLITIK HIZBUT TAHRIR KONSEPSI POLITIK HT KOREKSI UNTUK BUKU WAMY KRITIK TERHADAP ASAS IDEOLOGI SOSIALISME & KAPITALISME KUMPULAN DOA KUNCI KEBAHAGIAAN KUNCI REZEKI LA TAHZAN LA TUSYARIKU NASHARA FI A'YADIHIM LA TUSYARIKU NASHARA FI A'YADIHIM LA TUSYARIKU NASHARA FI A'YADIHIM LA TUSYARIKU NASHARA FI A'YADIHIM LAMPIRAN MANIFESTO HT MA'ALIMUS SUNAN (ALKHITHABI) MA'ALIMUT TANZIL (ALBAGHAWI) MADARIJUS SALIKIN MAFAHIM AQIDAH MAFAHIM AQIDAH MAFAHIM DAKWAH MAFAHIM DAKWAH MAFAHIM HIZBUT TAHRIR MAFAHIM HIZBUT TAHRIR MAFAHIM HIZBUT TAHRIR MAFAHIM KHATIRAH LI DHARB AL-ISLAM MAFAHIM SIYASIAH LI HIZB AT-TAHRIR MAFAHIM SYARI'AH MAFAHIM SYARI'AH MAJMA' AZ-ZAWAID (ALHAITSAMI) MAJMU' RASAIL (BUKU KOLEKSI ZIKIR) MAKALAH KONFERENSI KHILAFAH 2007 MAKALAH KONFERENSI KHILAFAH ISLAMIYYAH MANASIK HAJI & UMRAH MANHAJ HIZBUT TAHRIR FI AT-TAGHYIR MANIFESTO HIZBUT TAHRIR MANIFESTO HT UNTUK INDONESIA MASYAKIL DAULIYAH WA MAHALLIYAH KUBRA MASYRU QANUN AHZAB FIL KHILAFAH MASYRU QANUN WASAIL I'LAM FIL KHILAFAH MASYRU WA MAMNU FIL MASJID MASYRU WA MAMNU FIL MASJID MASYRU WA MAMNU FIL MASJID MASYRU WA MAMNU FIL MASJID MATERI TARBIAH MELAWAN FITNAH JARINGAN LIBERAL MENEMPA JIWA SEORANG DA'IE MENGENAL HIZBUT TAHRIR MENGGUGAT DEMOKRASI MENGGUGAT DEMOKRASI (ASYSYEIKH ABU NASHR MUHAMMAD BIN ABDILLAH AL-IMAM) MENGHANCURKAN DEMOKRASI MENGHANCURKAN DEMOKRASI MENGHANCURKAN DEMOKRASI MENGHANCURKAN DEMOKRASI (SYEIKH ALI BELHAJ) MENGKRITIK KONSEP THEO DEMOKRASI MENJADI PEMBINA ISLAM MENJAWAB TUDUHAN & KERAGUAN SEPUTAR KHILAFAH MENJINAKKAN KESOMBONGAN METOD MENEGAKKAN KEMBALI KHILAFAH MIN ADAB MASJID MIN ADAB MASJID MIN ADAB MASJID MIN ADAB MASJID MODERNISME MODERNISME MODERNISME MODERNISME MUKHTASHOR FI HUKM A'YAD MUHDATSAH MUKHTASHOR FI HUKM A'YAD MUHDATSAH MUKHTASHOR FI HUKM A'YAD MUHDATSAH MUKHTASHOR FI HUKM A'YAD MUHDATSAH MUSNAD ABU DAUD ATH-THOYALISI MUSNAD ABU YA'YA ALMAUSHULI MUSNAD AL-HUMAIDI MUSNAD IBNUL MUBARAK MUSNAD IMAM AHMAD MUSNAD IMAM AHMAD MUSYABAHATUL MUSLIM BIL KUFFAR FI A'YADIHIM MUSYABAHATUL MUSLIM BIL KUFFAR FI A'YADIHIM MUSYABAHATUL MUSLIM BIL KUFFAR FI A'YADIHIM MUSYABAHATUL MUSLIM BIL KUFFAR FI A'YADIHIM MUSYKILAH AL-MIYAH FI AL-URDUN NAFSIYAH HAMALATUD DAKWAH NAFSIYYAH ISLAMIYYAH - EDISI INDONESIA (PART 1) NAFSIYYAH ISLAMIYYAH - EDISI INDONESIA (PART 2) NAQD AL-QANUN ALMADANI NAQD DAULI NAZHRAH FI USUS NIZHAM IQTISHADI RA'SUMALI NAZHRAH FI USUS NIZHAM IQTISHADI RA'SUMALI NAZHRAH FI USUS NIZHAM IQTISHADI RA'SUMALI NAZHRAH FI USUS NIZHAM IQTISHADI RA'SUMALI NEGARA ISLAM NEGARA ISLAM NIZHAM AL-HUKM FI AL-ISLAM NIZHAM AL-ISLAM NOKTAH-NOKTAH HITAM SENANDUNG SYAITAN PALESTIN, PUNCA MASALAH & PENYELESAIANNYA PEMBENTUKAN PARTI POLITIK ISLAM PEMBENTUKAN PARTI POLITIK ISLAM PENENTUAN AIDUL ADHA PENENTUAN AWAL & AKHIR RAMADHAN PENENTUAN AWAL & AKHIR RAMADHAN (POWERPOINT) PENGELOLAAN HUTAN BERDASARKAN SYARI'AT PERANG SABIL VS PERANG SALIB PERANG SALIB III PERATURAN HIDUP DALAM ISLAM PERATURAN HIDUP DALAM ISLAM PERAYAAN NONMUSLIM & HUKUM MERAIKANNYA PETUNJUK SEPANJANG JALAN PINTU PAHALA & PENGHAPUS DOSA QADHAYA SIYASIAH RINGKASAN AL-FIKRU AL-ISLAMIY RINGKASAN RIWAYAT HIDUP TOKOH PENGHIMPUN HADIS RIYADHUS SALIHIN JILID 1 (IMAM NAWAWI) RIYADHUS SALIHIN JILID 2 (IMAM NAWAWI) SAHIH MUSLIM SAHIH MUSLIM SEBAB-SEBAB KEGONCANGAN PASAR MODAL MENURUT HUKUM ISLAM SEHARI DI KEDIAMAN RASULULLAH SAW SEJARAH HIDUP NABI MUHAMMAD SAW SERANGAN AMERIKA UNTUK MENGHANCURKAN ISLAM SHAHIH AL-BUKHARI SHAHIH IBNU HIBBAN SIRAH NABAWIYAH SISTEM KEWANGAN NEGARA KHILAFAH (ENGLISH) SISTEM PEMERINTAHAN ISLAM SISTEM PERGAULAN DALAM ISLAM SISTEM PERGAULAN DALAM ISLAM (PART 1) SISTEM PERGAULAN DALAM ISLAM (PART 2) SISTEM PERGAULAN DALAM ISLAM (PART 3) SISTEM PERGAULAN DALAM ISLAM (PART 4) SIYASAH HARBIYAH FI KHILAFAH SOAL-JAWAB TENTANG ARAK SOAL-JAWAB TENTANG GERAKAN ISLAM STRUKTUR DAULAH KHILAFAH STRUKTUR NEGARA KHILAFAH - EDISI INDONESIA SUNAN ABU DAUD SUNAN AD-DARIMI SUNAN ADDARUQUTHNI SUNAN AN-NASAI SUNAN AT-TIRMIZI SUNAN IBNU MAJAH SYAHKHSIAH ISLAMIYYAH JUZ 1 SYAHKHSIAH ISLAMIYYAH JUZ 2 SYAHKHSIAH ISLAMIYYAH JUZ 3 SYAKHSIAH ISLAMIYYAH JILID 1 (MS 1-194) SYAKHSIAH ISLAMIYYAH JILID 1 (MS 195-394) SYAKHSIAH ISLAMIYYAH JILID 1 (MS 395-564) SYAKHSIAH ISLAMIYYAH JILID 1 - EDISI INDONESIA (PART 1) SYAKHSIAH ISLAMIYYAH JILID 1 - EDISI INDONESIA (PART 2) SYAKHSIAH ISLAMIYYAH JILID 1 - EDISI INDONESIA (PART 3) SYAKHSIAH ISLAMIYYAH JILID 2 SYAKHSIAH ISLAMIYYAH JILID 2 SYAKHSIAH ISLAMIYYAH JILID 2 (TERJEMAHAN) SYAKHSIAH ISLAMIYYAH JILID 3 (TERJEMAHAN) SYAKHSIYYAH SYARAH HADIS 40 SYARI'AH SYARI'AH ISLAM INDONESIA SYURA BUKAN DEMOKRASI TAFSIR AL-BAIDHAWI TAFSIR AL-JALALAIN (AL-MAHALI & ASSUYUTHI) TAFSIR AT-THABARI TAFSIR BAHRUL MUHITH (ABU HAYAN AL-ANDALUSI) TAFSIR FATHUL QADIR (ASY-SYAUKANI) TAFSIR IBNU ABI HATIM (AR-RAZI) TAFSIR IBNU KATSIR (PILIH PDF) TAFSIR MAFATIHUL GHAIB TAFSIR MUHARRARUL WAJIZ (IBNU 'ATHIYYAH) TAHZIB WA TARTIB ALBIDAYAH WA ANNIHAYAH TANBIH SAJID ILA AKHTHO' RUWAD MASJID TANBIH SAJID ILA AKHTHO' RUWAD MASJID TANBIH SAJID ILA AKHTHO' RUWAD MASJID TANBIH SAJID ILA AKHTHO' RUWAD MASJID TERJUN KE MASYARAKAT THARIQUL IMAN THE INSTITUTIONS OF STATE IN THE KHILAFAH THE SIXTY SULTANIYYA TITIK TOLAK PERJALANAN DAKWAH HIZBUT TAHRIR TITIK TOLAK PERJALANAN DAKWAH HT UMAR BIN AL-KHATTAB ZAADUL MA'AD ZIKRA LI KHAIRI UMMATIN Mukhtasar al-Quduri by Abu'l- Hassan al Quduri (Hanafi Fiqh manual) Islamic verdict on: Cloning Human organ transplantation; Abortion Test-tube Babies; Life Support Systems - Life and Death by Sheikh Abdul Qadeem Zalloum Tafsir Ibn Katheer (All 10 Volumes) by Ibn Katheer
Studies in Usul Al-Fiqh by Iyad Hilal Chronology of Muslim History Historical Atlas of Islam by Malise Ruthven and Azim Nanji Salah Ad-din Al-Ayyubi by Abdullah Nasih 'Ulwan Biographies of the Rightly Guided Caliphs Based on the works of Ibn Katheer, At Tabari, As Syooti and other Historians Principles of Islamic Jurisprudence by M.H Kamali The Principles and Codes Of Law In Hanafi Fiqh by Hadhrat Moulana Ashraf Ali Thaanwi The Five Ruling Values (The Five Ahkam) by Mashhad Al-Allaf
E-Book 2 Assalaamu’alaikum wr wb
Bagi Anda yang memerlukan tambahan wawasan, kami sediakan beberapa e-book yang boleh Anda download. Insya Allah. 1. Demokrasi Sistem Kufur 2. Ahkamush Sholat 3. Tafsir Jalalain 4. Bulughul Maram 5. Manajemen Qolbu 6. Ahmadiyah Telanjang Bulat di Panggung Sejarah 7. Aa Gym 8. Arabindo–Belajar Bahasa Arab untuk Orang Indonesia 9. Bibel, Quran, dan Sains Modern 10. Futuhat Islam (file flash) 11. Hukum Islam Seputar Busana dan Penampilan Wanita 12. Kepada Ukhti Muslimah 13. Larang Berzina (karya Ibnu Qayyim alJauziyah) 14. Ma’alim Fi ath-Thariq (petunjuk sepanjang masa) karya Sayyid Qutbh 15. Prinsip Ilmu Ushul Fiqh (karya Muhammad bin Sholeh al-Utsaimin) 16. Risalah Ramadhan 17. Riyadhus Shalihin (karya Imam Nawawi) 18. Sebab-sebab Keguncangan Pasar Modal 19. Ruqyah Syar’iyyah 20. Tarbiyah 21. Sejarah Hidup Muhammad 22. Tuntunan Shalat Menurut al-Quran dan asSunnah 23. al-Quran Digital versi 2.21 24. Buletin GAULISLAM (edisi 001-104; tahun ke-1 dan ke-2) BANGSA INI HARUS SEGERA BERTOBAT
Assalâmu‘alaikum wa rahmatullâhi wa barakâtuh. Pembaca yang budiman, negeri ini seolah menjadi negeri segudang bencana; baik bencana alam maupun bencana kemanusiaan. Bencana alam ada yang bersifat alamiah karena faktor alam (seperti gempa, tsunami, dll), tetapi juga ada yang karena faktor manusia (seperti banjir, kerusakan lingkungan, pencemaran karena limbah industri, dll). Adapun bencana kemanusiaan seperti kemiskinan, kelaparan serta terjadinya banyak kasus kriminal (seperti korupsi, suap-menyuap, pembunuhan, perampokan, pemerkosaan, maraknya aborsi, penyalahgunaan narkoba, dll) adalah murni lebih disebabkan karena ulah manusia. Itu belum termasuk kezaliman para penguasa yang dengan semena-mena menerapkan berbagai UU yang justru menyengsarakan rakyat seperti UU Migas, UU SDA, UU Listrik, UU Penanaman Modal, UU BHP, dll. UU tersebut pada kenyataannya lebih untuk memenuhi nafsu segelintir para pemilik modal ketimbang berpihak pada kepentingan rakyat. Pertanyaannya: Mengapa semua ini terjadi? Bagaimana pula seharusnya bangsa ini bersikap? Apa yang mesti dilakukan? Haruskah kita menyikapi semua ini dengan sikap pasrah dan berdiam diri karena menganggap semua itu sebagai ’takdir’? Tentu tidak demikian. Pasalnya, harus disadari, bahwa berbagai bencana dan musibah yang selama ini terjadi lebih banyak merupakan akibat kemungkaran dan kemaksiatan yang telah merajalela di negeri ini. Semua itu tidak lain sebagai akibat bangsa ini telah lama mencampakkan syariah Allah dan malah menerapkankan hukum-hukum kufur di negeri ini. Karena itu, momentum akhir tahun ini tampaknya bisa digunakan oleh seluruh komponen bangsa ini untuk melakukan muhâsabah, koreksi diri, sembari dengan penuh kesadaran dan kesungguhan melakukan upaya untuk mengatasi berbagai persoalan yang melanda negeri ini. Tampaknya bangsa ini harus segera bertobat dengan segera menerapkan hukum-hukum Allah SWT secara total dalam seluruh aspek kehidupan mereka. Maka dari itu, perjuangan untuk menegakan syariah Islam di negeri ini tidak boleh berhenti, bahkan harus terus ditingkatkan dan dioptimalkan. Sebab, sebagai Muslim kita yakin, bahwa hanya syariah Islamlah— dalam wadah Khilafah—yang bisa memberikan kemaslahatan bagi negeri ini, bahkan bagi seluruh alam raya ini. Itulah di antara perkara penting yang dipaparkan dalam tema utama al-wa‘ie kali ini, selain sejumlah tema penting lainnya. Selamat membaca! Wassalâmu‘alaikum wa rahmatullâhi wa barakâtuh.
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Islam hanya mengakui pluralitas, bukan pluralisme. Pandangan Anda? Ya setuju, pluralisme tetap haram karena mengakui kebenaran semua agama Tidak setuju, karena pluralisme sesuai dengan Hak Asasi Manusia dan Demokrasi Abstain, ikut saja mainstream yang ada Vote View Results Loading ...
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