Idea Transcript
(Translate with Google, so aproximative, sorry) The Templar Revelation By Lynn Picknett and Clive Prince '' The Templars preserved their secret knowledge'' So they were interested in Leonardo da Vinci and the Shroud of Turin, the authors noted the importance of several secret societies were to Mary Magdalene. They then undertook further research on the Templars ... Academic position usually is absurd to judge any theory "hidden" on the Templars, for the majority of the historians were monks as soldiers. As a result, some important Templar sites have never been studied. The Languedoc-Roussillon is, outside the Holy Land, the home of the Order - over thirty percent of fortresses and Templar commanderies in Europe there. However, it has not undertaken an insignificant number of historical research in this country. Fortunately, the official neglect is compensated by the passion of private researchers for these mysterious knights. Since the beginning of our investigation, we had the uncomfortable feeling, but growing a fabulous secret is concealed under the veil of the official story. Could it be that the Templars and Cathars have shared knowledge with explosive implications? This secret was he the real motive of Philip the Fair to organize a carefully orchestrated campaign against the Templars? All Templars did not perish in horrible Friday the 13th. Many lives were saved and were even allowed to reform the Order under a different name. Two countries, in particular, offered asylum to fleeing knights: Scotland and Portugal. (In the latter, the Templars took the name of Knights of Christ.) As written, Jean Robin, "The Order of the Temple was, in fact, composed of seven circles" outside "dedicated to little mysteries and three inner circles" "corresponding to the initiation into the great mysteries. The "core", he gathered seventy Templars "interrogated" by Clement V ". An internal group could remain hidden because the Templars formed essentially a school of mysteries - so they worked with a hierarchy based on the initiation and secret. A trooper knew far less than his superiors also likely beliefs differed from their own. Most of the Knights Templar were probably nothing more than mere Christian soldiers. It was quite different in the inner circle. This seems to have been intended to promote active learning esoteric and religious subjects. If cultivated secrecy, it may be that its members addressed the intricacies of Jewish and Islamic traditions. They sought the secrets of the universe where they had a chance to find them. During their geographical and intellectual journeys, they came to tolerate - even adopt heretical beliefs. In that time, it had to be inhabited by a particularly powerful force and seek knowledge at all costs. The Templars were not concerned about the research itself - it was above all things practical. When they undertook a special investigation is that they had good reason to do so. They left, moreover, there are indications that can guess what took them so to heart. One of these keys is provided by the obsession of Bernard of Clairvaux, the eminence grise of the beginning. This intellectual, but fervent monk, was devoted to Mary, as indicated by many of his sermons. However, the Virgin was not, it seems, the real object of his spiritual love. He
worshiped another Mary, which is suggested by his passion for black Virgin and the fact that he devoted nearly ninety sermons on the Song of Songs, and yet more sermons in which the "real identity beloved "is clearly identified with Mary of Bethany, who, this time, was confused with Mary Magdalene. "I am black, but I'm fine," said the beloved, a sentence that links the Song of Songs to the cult of Black Virgins. But Bernard was born at Fontaines, near Dijon, a center of worship of the Black Virgin! He claimed to have inspiration to three drops of milk miraculously fell on him in the chest of the black Virgin of Chatillon, when he was a child. It was suggested that it would be a coded an introduction to his cult reference. When Bernard preached the Second Crusade, it was Vezelay, a center dedicated to Mary Magdalene. Bernard apparent devotion to the Virgin was probably a smokescreen hiding his passion for Magdalene, although the two are not incompatible. However, when he wrote the Rule of the Templars, Bernard clarified that the knights were "allegiance to Bethany, the castle of Mary and Martha." He passed his special devotion to the College. Even when they were threatened with extinction, the knights imprisoned alongside the great master, Jacques de Molay, the fortress of Chinon, composed a prayer to Our Lady. They evoke St. Bernard, who founded the religion of the Blessed Virgin Mary II. Given the other evidence, no doubt he was there a coded reference Magdalene cult. The Templar oath was lent to "God and Our Lady," or "to God and Holy Mary." The "Lady" in question is not the Virgin - assumption reinforced by the words of absolution Templar: "I pray God to forgive your sins, as they had forgiven Mary Magdalene and the thief on the cross ". This formula shows the importance of the Magdalene to the Templars. (Recall that by order of the Pope, the conditions of detention of the Roussillon Templars were deliberately aggravated the day of St. Mary Magdalene. ") The inner circle of the Templars seems to have taken great care to preserve his secret knowledge. The Templars used a known atbash of code. This is remarkable because it is the one used by the authors of some of the Dead Sea Scrolls, written a thousand years before the creation of the Order of the Temple. Templars therefore strove to preserve their secrets so ingenious. Moreover, knowledge from a variety of sources and esoteric. Applying the Atbash code to the name of the mysterious idol Templar head off - Baphomet - obtained the Greek word sophia, meaning "wisdom." Mentioned only by the word "wisdom" in Hebrew Chokmah - a female character in the Old Testament, and especially Proverbs - Sophia has embarrassed the Jewish and Christian commentators because it is presented as the wife of God, it influences and advises. Sophia was at the center of the Gnostic cosmology - in the text of Nag Hammadi entitled Pistis Sophia, she is closely associated with Mary Magdalene. As Chokmah, it is the key to the Gnostic understanding of Kabbalah. For Gnostics, it corresponded to the Greek goddess Athena and the Egyptian Isis - sometimes called Sophia. As such, the use of the word by the Templars Sophia - encoded in "Baphomet" - does not prove, of course, a special veneration of the feminine principle. Maybe they just admired the quest for wisdom. However, other indications that this detail is part of a deep obsession of the Feminine Principle. The churches built by the Templars were most often circular, because they believed that this was the Temple of Solomon. This form was perhaps a symbol of a round world, but more likely of femininity. Circles and cycles are always associated with goddesses and female, both in esotericism in biology. The circle is a universal archetype. Prehistoric burial mounds were circular because they represented the belly of the earth. They received the corpse to enable a renaissance in mind. The men were the link between the roundness of the belly of a pregnant woman and the full moon, which came to symbolize the "motherhood" of the goddess. After the Templar period, the Church officially declared heretical circular churches. Then the
Templars were the main instigators of the construction of the great Gothic cathedrals, in particular that of Chartres. As the first - and often unique - "promoters" of the great cultural centers of Europe, they are at the origin of the guilds of builders, including the Masons. The latter, who became a lay of the Order, enjoyed all the benefits granted to the Knights Templar, including tax exemption. The strange symbolism seen in the decoration and the plan of the great cathedrals has puzzled many experts. It is only recently that their mystery appeared for what it is: the encoded writing a Templar esoteric knowledge. The plan of cathedrals was designed specifically to take into account - to illustrate - the principles of sacred geometry. It appears that certain geometric proportions are in resonance with divine harmony - and are more divine than others. That illuminates the abrupt declaration of Pythagoras: "All is number" and reinforces the hermetic principle that mathematics is the language in which the gods intended for humans. Artists and architects of the Renaissance were devout followers of this esoteric architecture, for them, the "Golden Ratio" - the perfect proportion - was a sort of panacea. Their thinking is, however, limited there. This concept of sacred geometry permeated all of their intellectual life. The drawings of Leonardo da Vinci - they represent men or machines, the heart of a flower or a wave - express, in fact, the artist's belief in the fact that there is a sense in the form and harmony in proportion. One of his most famous drawings, Vitruvian Man, literally embodies the Golden Proportion. The Templars were repositories of esoteric knowledge from many sources. The "bridge" between their esoteric theories and the Christian world of the time is played by a woman, Mary Magdalene. All that happened there a long time. The Cathars disappeared and the Templars. But this secret knowledge, this mystical and alchemical awareness, it is buried under the dust of oblivion? Maybe not! It is perhaps the most dangerous secret, kept in esoteric circles in Europe ...
Copyright Editions du Rocher / Lynn Picknett & Clive Prince